| Reprinted
with kind permission from St. Joseph Publications from the book She Went in Haste to the Mountain (Book 1) NOTE: All excerpts from Conchita's Diary will be in extra-bold type |
Before the middle of the afternoon many began to take positions to assure themselves an advantageous place for the probable scene of the event. But there was a difference of opinion as to the location: some said that it would be at the Pines; others, that it would be in the calleja; and finally others, {they appeared to be the best informed) that it would be at the church.
Conchita, in speaking in her diary of the apparition of July 4th — the third apparition of the Virgin Mary — writes:

"You can tell the people on the 18th of October."
Later she explained what the message meant and how we had to say it.
We are accustomed to repeat frequently the proverb Man proposes but God disposes. On that key day at Garabandal this was reversed. Heaven proposed and earth disposed . . . And thus the thing came about. When we attempt to revise God's designs, the results are never brilliant.
We do not know which members of the Commission were there — the weather was too inclement for all of them to come, though it was their duty — but surely one who was not missing was Father Francisco Odriozola, the man who had been acting as the motivating force of the group. Considering that they did not believe, it is not surprising that the Commission members felt a great distaste for these things and a desire to end them as soon as possible.
The night came down and they did not know what might happen to the great multitude, in total darkness, over such roads, and under the worst weather conditions. Why do you fear, men of little faith? the Lord could have said to them too. Perhaps a prudence too human did not leave room in them for the matter of confidence in God and complete acceptance of what He has planned — something that is always decisive in the works of the spirit. Though they did not comprehend these things, why could they not have adhered exactly to what could some way be coming from above, and accept that mysterious challenge with all its conditions, behind which there could well be the sign that was sought?
The Commission said: as there were many people, and it was raining much, and there was nowhere to shelter the people, it would be better to say the message at 8:30 or 9:00.
It got dark quickly, not only because in the middle of October the days are noticeably short, but also because the sky was completely overcast. As it became dark, restlessness, if not actual impatience, began increasing in the tremendous multitude. What was going to happen there? Was there going to be something, or were they wasting their time? Few knew of the definite instructions from above that the girls had received months previously; on the other hand, almost all were aware that the affairs of Garabandal were accustomed to happen in the dark . . . The waiting was going to become for many hard to tolerate; not all had the best spirit.
At 8 o'clock, Father Valentin was no longer able to resist further pressure from the Commission, and went in search of the girls so as to perform the matter — not according to the instructions that the girls had received — but according to the directions given by the Commission. What should have occurred at the door of the church was forbidden (such was the way to better emphasize that the official ecclesiastic element had nothing to see in this) and everyone went rapidly to the Pines.[This brings to mind a passage from Scripture (I Samuel 13: 7-14). The prophet Samuel has given King Saul instructions from God that were very precise as to the right time for himself and his city. Before engaging in combat with the Philistines, well-known for their superiority in war, he was to wait in Gilgal for seven days until Samuel himself came to offer a holocaust to appease the Lord. But Saul did not wait till the seven days were up; on seeing that Samuel was not coming, and that his army was becoming demoralized, and that the Philistines could attack at any moment, he sought what was necessary for the sacrifice and offered up the holocaust himself.
The rumor spread immediately throughout the crowds: To the Pines! To the Pines! And the masses began to move toward them — many were already there — under a terrible downpour.
«We marched» — Maria Herrero tells us — «stumbling in the dark, swimming in a sort of flood of mud, stones and branches that was streaming down from the Pines. We fell, we rolled down sometimes, we climbed up on all fours, holding with our hands onto the big rocks on the ground or onto the bushes on the banks. Many were on the verge of giving up ... And in spite of so many falls and stumbles, I know of no one who broke a bone or hurt himself in the least. Doesn't that seem astounding?»
Let us hear the witness again:
Later the fragile silhouettes of the four girls [Thus, as if lost in a sea of humanity, under a dark sky, unsupported before the magnitude of the events, the girls were truly a picture of weakness. What strength could those girls have who in normal circumstances would impress no one?
But the foolish things of the world has God chosen,that He may confound the wise.And the weak things of the world has God chosen,that He lay confound the strong.And the base things of the world,and the things that are contemptible,has God chosen, and things that are not,that He might bring to naught, things that are;that no flesh should glory in His sight. (Cor. I: 27.29)]
While I was up on the hill, the icy rain that had drenched and almost blinded us stopped falling; the black, low-lying clouds began to be swept away by the wind, and the moon appeared. The pale light then illuminated the Pines and the group of guards, girls, priests, etc. that was below my point of observation. I have to admit that this had an immediate effect on me . . .»

The four girls revealed the message on October 18th.
Many then believed that the hoped-for miracle was going to be produced ... But there was nothing! There was only what had been foretold, something that was not very exciting.
The girls gave Father Valentin the little paper on which the message was written, [This was signed by the four girls. Under her name, each one put her age: «Conchita Gonzalez, 12 years. Maria Dolores Mazon, 12 years. Jacinta Gonzalez, 12 years. Mari Cruz Gonzalez, 11 years».] since according to the Virgin's instructions, he was to be the one who should say it at the Pines at ten thirty at night.
But Father Valentin read it to himself, and after he read it, he gave it to us to read ; and we four read it together...
This was not exactly what they had been told to do. The pastor, Father Valentin Marichalar, who was embarrassed by the childishness of the message, did not have the courage to make the proclamation that was asked of him. Was it perhaps out of human respect? Did he have a fear of being ridiculous? I do not think that his actions on that night did him any honor. But who can judge?

"I distinguished clearly the childlike voice of Conchita reading
the message."
«I distinguished clearly» — said Maria Herrero — «the childlike voice of Conchita reading the message . . . Afterwards, because the girls were not heard well, two men repeated the reading in a loud voice.»