Memoirs of a Spanish Country Pastor - 3
Translated from the French and Spanish,
Reprinted by kind permission from St. Joseph Publications.
A keen observer of 200 ecstasies gives his personal account of what he witnessed at Garabandal.
August 22,1961
I set out with my father on a motorcycle on August 22, led
on, I admit, by curiosity. As we were coming from Barro it was necessary to go
up and descend until reaching Cosio, and from there climb 600 meters higher by a
very bad road. At the last turn on this difficult climb Garabandal appeared, a
little village of 270 people, humble, very plain, isolated to itself, but
charrming. In front of us, above the houses , about 200 meters higher, was a
grove of 9 pine trees on the first ramp of the mountains. On the horizon at the
left was Pena Sagra; we were on the foothills of the Picos de Europa. My first question did not take long. “When will the
apparitions take place?” Someone answered me, “These strange happenings begin at
nightfall. After the recitation of the rosary in the church, the children
usually fall into ecstasy while leaving the church portico.” We had to stay
longer than we thought since the motorcycle which had brought the two of us,
worn down after Cosio, did not want to go on. My father, who had an appointment
with his doctor on the following day at Oviedo, therefore left alone by taxi. I
learned later of happenings on the trip that were truly providential. While waiting for the rosary, I familiarized myself with
the winding and rocky little alleys, talking with a priest from Burgos and
observing the visionaries from afar. “Three of them are 12 years if age,” my
companion said, “The fourth is 11; but all of them appear to have the education
of 7 year old children in the cities.” *** The first one that I encountered was Loli. She was running
around a jeep parked in front of the door of the house where she lived.
Afterwards Mari Cruz and Conchita, who were accustomed to go out together.
Jacinta, I did not see until the evening while in ecstasy. I took some photographs of Mari Cruz and Loli which I
carefully keep with many others. Around the neck they wore rosaries and chains
with medals “During their ecstasies they give them to the Vision to kiss.” some
one informed me, “They belong to persons gathered in the village, brought there
by curiosity or simple by faith.” “At the beginning,” someone added, “they presented - for
the Vision to kiss - little stones which they had gathered from the streets and
which they later gave to those around them. These little stones, you won’t see
them present anymore, for the visionaries now have gone on to religious
articles.” *** At nightfall, on this August 22, 1961, I returned to the
church near the altar of the Blessed Sacrament in the sanctuary. It seemed simple and welcoming to me, this small church of
the mountain, dedicated to St. Sebastian, whose feast the parishioners had
obtained permission to celebrate in the summer, following a solemn procession,
on the 18th of July.
My first visit to Garabandal was the consequence of a
casual conversation with the Cure of San Claudio at Leon, Father Manuel Anton.
He was taking his vacation at Barro where I had recently taken charge of the
parish. He spoke to me about events which were taking place in a diocese near to
Santander, 57 kilometers from my place. He told me that apparitions had started
on the previous June 18, less than two months before my arrival at Barro on the
following August 10. I questioned him briefly and the interview aroused my
curiosity.
PICTURE: Father Jose Ramon became well acquainted with Garabandal and its
people during his many extended stays in the village. Here he is with some
of his young friends. Below, Jacinta, left, and Mari Loli during an ecstatic
march.
In the middle of the retable, above and behind the
tabernacle, is the statue of the glorious martyr, commander of the Praetorian
Guard of the Emperor Diocletien. On each side on a pedestal is a large statue:
the one is the Sacred Heart of Jesus; the other is the Immaculate Heart of Mary.
At the entry to the church, at the right, is the altar of
the Immaculate Conception. The Virgin wears a while robe and a blue mantle,
which has led someone to say that this statue influenced the girls before the
apparitions began. This proves that whoever said it was completely unaware of
how our Lady of Mount Carmel was dressed when she appeared to St. Simon Stock in
1251, more than 700 years ago. On the other side of the church, the gospel side,
there is another altar with a statue of Our Lady of Mount Carmel. This time - to
refute completely the argument - clothed all in brown. In a dark chapel in the
back of the church, behind grates, is the baptismal font.
PICTURE:The interior of the church of San Sebastian de Garabandal. At the
far left is the altar with the statue of Our Lady of Mount Carmel. On the
right is the altar of the Immaculate Virgin Mary. A few feet further to
the right is the main entrance way.
There is a choir loft, filled with men on Sundays. The
entrance is on the left side of the church. A massive tower, with bells sounding
in all directions, is climbed from outside by an attached stone stairway under
an overhang on the right side of the entrance. Under the portico roof is a stone
bench where the pastor at the time, Father Valentin Marichalar, had the habit of
sitting with his parishioners to chat a little before the services. *** Now I return to my first entrance into the church. I
deliberately chose the first step in the sanctuary on the left side of the
altar, reflecting, “If this is from God, it is here I will see the most
important things.” To a woman who had come up to the village for the first time
like myself, I told my feelings. And that is what happened. I prayed with devotion and implored Our Lord to soon
clarify the meaning of these events. It was not to be that way on that 22th of
August, 1961. His judgments are different from those of men, and especially my
own, because He knows in advance the best way to act and the hour to be awaited.
We have already mentioned that He alone can write straight with curved lines. On that day, as if by chance, in Garabandal were five
priests from Asturias of my archdiocese of Llanes and a canon from our cathedral
of Oviedo. With them was a Jesuit priest who several months later was to become
one of my best friends: Father Ramon Maria Andreu Rodamillans. The holy rosary was recited, led by Father Andreu, since
he was a Jesuit religious. Before beginning he spoke some words from the foot of
the altar. “These happenings are worthy of attention.” he said, “Here is a field
of study for theologians, mystics, psychologists, psychiatrists, medical
doctors.” However he did not speak in public of the supernatural.
Contrary to what was falsely reported, the word was never used. The pastor, Father Valentin, came up to me to ask me to
close the church in order to prevent the spectators from re-entering when the
children came back. “It is not possible,” he explained, “to repeat what happened
on the previous days. There was such a crowd that the people climbed up on the
pulpit, on top of the pews, breaking everything. They seemed to have little
respect for the holy place where they were.” I was not enthusiastic about doing what he told me, for I
felt that it was impossible to control such a numerous and curious crowd.. I
told him so frankly. He retorted sharply., “But they’ll respect your decision
better than mine. Do it.” Arriving in ecstasy at the church, Mary Cruz tripped over
the doorway and fell inside near the altar of the Immaculate Conception. The
other three, also in ecstasy, fell on top of her, and formed with her a human
sculptural tableau of admirable elegance. I am not able to describe it because
of its incredible harmony and inexpressible splendor. Nor could I describe my
astonishment. In spite of the sudden fall and the unexpected position that
resulted, the girls’ clothes remained in their walking position, and their
dresses covered even their knees. To the splendor and harmony of the picture was
added the most exquisite Christian modesty. Getting up without assistance and gracefulness, raised up
as if by an interior force, the children left the church and made their way
through the village still in ecstasy. On my part, I returned to the altar slowly, having only
one concern: to pray interiorly to the Blessed Sacrament and ask Him with
insistence to enlighten the Bishop of Santander and those who were charged with
studying such activities. Several times the children returned to the church two by
two: Conchita and Mary Cruz; Jacinta and Loli. They came to place themselves
close to me on the first step of the altar. I had only to turn my head slightly,
to see perfectly the unfolding of these phenomenon, mystical at first glance.
They prayed with fervor and with a hushed voice in front of the tabernacle. All
their appearance was of admirable beauty, the head tilted backwards, the face
transparent, as if lit up from the interior by a light which would have been
dazzling had it not been tempered by a beautiful softness.
The rosary finished and the people having left the church,
muffled noises could be heard outside and a voice that was repeating, “The
children are already in ecstasy.”
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